Xanliq Madrasa Demolished – Played Important Role in Kashgar’s History

As part of the redevelopment of Kashgar’s historic old city, a medieval Islamic college, or madrasa, has been destroyed. From New Dominion blog:

On 15 June 2009, around 10:30 AM local time, wrecking crews working on the “renewal” of Kashgar’s Old City demolished the Xanliq Madrasa. Eyewitnesses report that the medieval Islamic college, listed as an Autonomous Region-level protected cultural site, was knocked down without any protest or ceremony. According to speculation, the “royal” madrasa, apparently located in the yard of Kashgar No. 1 Elementary School, may have been torn down to make room for an athletic field.

Mahmud al-Kashgari, the 11th-century scholar who compiled the Dīwānu l-Luġat al-Turk, is said to have studied at the Xanliq Madrasa in its heyday. In the 1860s, following a lengthy period of decline at the Xanliq Madrasa and in the Islamic scholarly community in East Turkestan in general, a wealthy merchant from Atush named Abdurusulbay funded its renovation. In exchange, the Xanliq Madrasa was to host primary schools funded by local luminaries. In 1883, it became home to the first experimental school in Xinjiang to mix Islamic and “scientific” curricula. This was founded by Abdurusulbay’s grandsons, Bawudunbay and Hüsäyinbay Musabayov. Although that school was short-lived, its successor, Atush’s Hüsäyniyä School, produced generations of students educated using modern methods. It also spawned a broad-reaching network of similar schools that played a major organizing role in pre-1949 social and political movements. Many of today’s Uyghur intelligentsia can trace their philosophical, political, and sometimes family roots back to the educational efforts that began at the Xanliq Madrasa. The ideology that arose from these movements still resonates today, often in opposition to official communism.

Judging from online message boards, reactions to the destruction have been a mix of righteous anger and self-criticism.

[…] Others, while angered by what has happened, have expressed frustration over Uyghurs’ own lack of initiative in protecting what they see as their history. A frequent refrain is, “If only we had held a protest, maybe we could have stopped this.” Such complaints are typical of those gripes found on message boards all over the Web. Others have pointed out that the very lack of a protest shows that Uyghurs, while mourning for the squandered legacy of their “Grandpa Mahmud,” actually possess a very weak sense of history. Certainly, no one seems to have bothered photographing the madrasa before, during, or following its destruction, and no one on the Web seems to know anything about it, save for Mahmud al-Kashgari’s having studied there.

Read more about the destruction of old Kashgar via CDT.

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